Historein:
Asking Questions
Good
questions may lead to good stories. And in our case the question
is: "why a journal" and more so "why this particular journal?"
During the mid-1980s -the period when most of the members
of this editorial group entered higher education, driven mostly
by a general interest in humanities- the often pressing question
was "why history?" How and why does one ask questions about
the past? What is the relation between these questions and
the present? How can these questions and answers be communicated?
What determines the communication between history and contemporary
politics? How can the relationship between the practice of
historical scholarship and social action be defined? If history
-time and our understanding of it- is always becoming, how
do we make, study, write, and teach it?
Historein
was conceived as an intervention in that sphere of historical
scholarship where scholars and educators study/speak/write/teach
about all these questions that -we believe- may lead to good
(hi-)stories. Historein seeks to provide a space for
reflection on the ways in which historians position themselves
within historiographical traditions, methodologies and sociopolitical
conditions. As editors of Historein,
we often reflect on this project as we try to trace the connection
between this publication and the first stages of our collaborative
work. The first stages can be traced to 1991 when as a group
of graduate students we became involved in an ambitious research
project at the University of Athens. That project explored
the history of historical education, teaching and writing,
and involved archival research in the history of historical
scholarship in modern Greece from the time of the founding
of the first national university in Athens in 1837. This initial
project constituted the starting point for further studies
that concerned theoretical and methodological issues related
to the practice of historical scholarship and the production
of historiographical discourse. Moreover, it developed in
the general intellectual environment of the early 1990s, a
period which encouraged the elaboration of questions concerning
the methodology and theoretical foundations of historiographical
practice. Studying history at the graduate level during the
early 1990s, one felt the need to elaborate, literally "work
out" the practices of methodological criticism and theoretical
self-reflection.
In
Greece, the particular character of the early 1990s intellectual
environment can be better understood in the context of the
development of historical studies as a field after 1974, a
date that marked the end of the seven year military dictatorship
and a longer period of post-civil war coercive state politics.
The period after 1974 was marked by intense activity in the
fields of the social sciences and the humanities. For a large
number of young intellectuals there was an urgent need to
re-write and re-claim historiography, since the experience
of political and cultural absolutism had already galvanised
the relation between politics and historiographical research.
New historiographical approaches were launched; economic and
social history were developed as the principles of political
theory; economics was introduced into historiography; the
overall number of published historical monographs and collective
volumes increased; and attention was drawn to the study of
periods and themes of the Greek history that had not been
previously researched: the constitution, organisation, and
development of the modern Greek state and culture in the 19th
century; the interwar period in the 20th century; and the
period of German occupation and resistance during WWII.
In
the period after the late 1970s many books written in languages
other than Greek -often books that had been written by Greek
scholars in exile during the period of the military dictatorship-
were translated into Greek. As new themes were added to the
historiographical agenda, new methodologies were also employed
in order to suggest alternative 'readings' of modern Greek
history. Emphasis was put on the study of the role of social
collectivities as historical agents and economic and social
approaches to Greek history were developed. These orientations
were manifested in the publication of three major historical
journals in Athens, Mnemon, Ta Historica, and,
later, Histor. These journals and the historians involved
in their publication encouraged original historical research
and sought to define and formulate the characteristics and
criteria of professional historical scholarship in contemporary
Greece. These developments continued during the 1980s when
the foundation of new research centers and the multiplication
of university departments of history encouraged rigorous archival
research. Historical documentation became the focal point
of historical scholarships in this period.
By
the beginning of the 1990s the time had come to develop mew
thematic orientations and to address more rigorously methodological
and theoretical issues the concerned the practice and the
conceptual grounding of professional history and historical
scholarship in general. Those of us who entered the field
in the period thought of our historiographical vision as a
continuation of the tradition that had started in the late
1970s, even though we differentiated ourselves in some main
respects.
First,
the organic integration of theoretical explorations and historical
research became a priority. While the methodological exchanges
between history and the social sciences in the 1970s and 1980s
had enriched our understanding of historical phenomena, historians
in the 1990s have recognised the need to transform historiography
from a space of theoretical application into a space of theoretical
production. In this respect, the deepening of critical exchanges
between the fields of history, literary studies and anthropology
has led to the development of the sub-fields of intellectual
and cultural history and has introduced new themes onto the
agenda of historical research.
Another
characteristic that marks Historein and critical contemporary
historiography in general is the distinctive turn towards
the study of international as well as comparative topics.
This turn is marked by a shift in the definition of international
perspective from a notion that refers mostly to the differences
between center and peripheries (or major and minor geo-political
and cultural entities) to a notion that describes explorations
of historical phenomena that are transnational by definition
and whose study cannot be achieved solely from within the
perspectives of national historiographies. In this regard,
Historein invites articles that address the particularities
that mark transnational historiographical perspectives and
bring into the foreground the hierarchical assumptions that
often underlie comparative approaches.
Developing
tools of communication. Translating between historiographical
languages
Why
did seven years of collaborative work lead to the publication
of this journal? And furthermore, why another journal in a
period when a proliferating number of scholarly periodicals
of various kinds and subjects is added to the social sciences
and humanities' communication networks? Historein was
initially conceived as a means of communication between its
editors and their colleagues internationally. The issue of
communication is of particular importance for us at this very
moment. The Cultural and Intellectual
History Society (CIHIS), initially constituted as
a highly homogeneous group of commonly situated graduate students,
soon embarked on a "changing places project" as the change
of both physical and intellectual locations led to the enrichment
and enlargement of both individual and collective projects.
Our intellectual and physical dispersion as a group led to
the diversification of our theoretical and methodological
perspectives that stemmed out of different intellectual and
cultural traditions and contexts and were formed in the context
of -and through our interaction with- differential interpretative
communities. While working internationally and still working
collaboratively during the last seven years, the members of
this editorial group have shared the experience of an increased
awareness of the procedures that define the construction of
the canon in the social sciences, especially with regard to
the establishment of concepts produced within metropolitan
-European and North American- academic contexts. As a result,
the challenge presented by continuous processes of conceptual
translation, intellectual hybridisation and working through
analytical (in)compatibility has greatly defined the objectives
of this project: to develop tools of multi-lateral communication
within and across academic disciplines and scholarly settings.
Historein
is introduced as a means of development of this kind of communication
and offers a forum for provocative dialogue over issues related
to historical research, writing, teaching, and representation.
From this perspective we are interested in the exploration
of methods and methodologies that concern the diffusion of
historical knowledge as well as historical education. We thus
invite contributions that treat different issues related to
critical pedagogy and education. We are particularly interested
in articles that discuss critically old and new ways and uses
of educational media and suggest innovative ways of reconceptualising
the teaching of history with respect to contemporary changes
in cultural aesthetics and representation.
Confronted
with Complexity. Towards Critical Interdisciplinarity
The
perspective of Historein is both historical and interdisciplinary.
History is our own point of entry into contemporary theoretical
and methodological debates in the social sciences. Thinking,
analysing, narrating, and theorising the past is for us a
vastly complex process that requires intellectual interaction
within a broad field of problematics. Historein is thus situated
within a scholarly "free" trade zone that encourages the interaction
between history, philosophy, social anthropology, sociology,
gender and labor studies, epistemology, literary and cultural
studies. Our main aim is to promote the study of themes and
phenomena that cannot be approached solely from within one
discipline. We seek to provoke dialogue over major methodological
and theoretical concerns shared by different disciplines in
the fields of social sciences and the humanities.
Beyond
the State of Emergency in historiography
We
feel that Historein makes its appearance in a post-crisis
period in the social sciences and humanities. It is often
argued nowadays that a general "crisis" has afflicted the
disciplines over the last two decades. The "crisis" was allegedly
related to the questioning that many well-established orthodoxies,
hegemonic conceptualisations and interpretative strategies
underwent under the impact of poststructuralism, deconstruction,
feminist and postcolonial studies. Holding the contention
that scholarship is always-already developing under conditions
of "crisis," Historein takes a position beyond the
state-of-emergency-discourse.
One
of the main objectives of this periodical publication is to
voice the need -faced by historians on the eve of the 21st
century- to integrate the challenges and critiques of the
past two decades in the actual practice of historical research,
writing, and teaching. Historein strongly supports
approaches that tend to erase the distance between theory
and research by making self-reflection a vital element of
historical scholarship at all levels and stages. At the centre
of our interest stand questions concerning the production
of knowledge about the past, the historicity of interpretative
and argumentative strategies, and the politics of disciplinarity.
Within this framework, Historein also aims at the enrichment
of the evolving debates around class, gender, race, ethnicity,
nationality, religion and generation, and the impact respective
conceptualisations have had on the establishment of collective
formations and subjectivities. We seek to promote scholarly
dialogue over the construction and function of social institutions
and practices and the ideological and political discourses
which sustain them. We invite articles that present research
and offer substantiated argumentation around issues that concern
the histories of, e.g., community, self, body, otherness,
movement, the private and public, and elite and popular culture.
Contextual approaches and case studies are welcomed, while
emphasis is put on the national, transnational and global
structures and dynamics that have defined and determined these
phenomena in the modern era.
Local
Research, Global Concerns
The
field of modern Greek studies has been the initial area of
specialisation for most of the editors. This particular interest,
which staged our first academic involvement, has made us aware
of the limits, boundaries and arbitrariness that often mark
dominant "paradigms" and "area-studies." Historein
takes as a point of departure the critique of such boundaries
and, thus, does not restrict itself to a specific field of
studies. Rather, it encourages the study of transnational
phenomena and the hybridisation of nuclear paradigms and historiographical
traditions. We wish to draw attention to the study of phenomena
that exceed the boundaries "area-studies" and have for this
reason often been ignored by historical research. We invite
contributions that present transnationally minded approaches
to case studies and local history. To facilitate communication,
Historein is published primarily in English, although
other languages are not excluded. It is our contention that
a multi-lingual publication facilitates the dialogue over
an increased variety of subjects and issues of transnational
character and constructs bridges over different academic traditions.
With its intervention in different intellectual and cultural
contexts, Historein aims at playing the role of translator
between different 'languages' of historical scholarship.
Historein
is an annual publication. Apart from scholarly articles, it
also contains a review section referring mostly to recently
published works. As it is our intention to create a vibrant
forum for critical insights and exchanges, we invite contributions
that include reviews, commentaries and review articles that
promote crucial dialogue and take positions within contemporary
debates in the fields of history and the humanities.
Historein
also includes an information section devoted to the presentation
of scholarly activities, notices and announcements of current
and upcoming events and conferences that concern modern Greek
studies and take place in Greece.
Finally,
Historein includes a debate section that addresses
a general theme and invites responses to the views presented
by the contributors.
The
Editorial Committee